In this window, St. Anne, traditionally named as the mother of the Virgin Mary, gives
benediction to her child. Anne holds a book and Mary a scroll. The scene is based entirely
on legendary material; there is no biblical information that describes this event in the
childhood of Mary or provides the names of her parents. Representations of Mary are either
devotional or portray scenes in her life based on biblical or traditional sources. The scene
depicted in this window falls into the latter category. Legendary sources identify Anne and
Joachim as the parents of Mary. A favorite theme, especially in Counter-Reformation art,
depicts Mary reading at the knee of her mother. Here the columnar figure of St. Anne, which
is portrayed in a somewhat stiff, formal pose, gives her blessing to Mary. Her downward gaze
seems detached from the kneeling figure of Mary. No doubt the book she is holding refers
to the scriptures. Mary is depicted as a small childlike figure with the face of someone older,
holding a scroll. The young Virgin's halo is red, surrounded by a ring of gold beads, while
Anne's halo is rich and ornate in comparison. Anne's halo is further enriched by the tri-part
arch above and surrounding the halo. Anne's entire figure is set off by another “halo,” this
one composed of white glass, which entirely surrounds her and partly encloses the figure of
Mary as it outlines Mary's back. The effect created by this glass suggests that the figures are
enveloped by pure, white light.
This light draws the eyes of the viewer directly toward Anne, with her brilliant robes,
and then downward to the comparatively small, muted figure of Mary. Traditionally, the
mother of Mary has no distinct iconographical attribute, but is often depicted wearing a green
cloak over a red robe. However, Burnham has chosen to give Anne a vibrant robe of intense
blue, with a purplish-mauve mantle banded with gold decorations. This contrasts with the
vivid green book Anne is holding. The rich, bright colors in Anne's clothing complement the
red of Mary's halo.
Burnham uses these complementary colors (opposites on the color wheel) often. The
effect is to intensify the colors when they are juxtaposed with their opposites. We see this
effect again with the yellow in Anne's halo against the brilliant blue of her head covering.
Besides intensifying the color, placing opposites next to each other can often set up tension
and create excitement and vibrancy.
Mary's robe is not the traditional blue often associated with her. Instead it is white,
symbolizing Mary's purity. She has a magenta or mauve cloak that hangs around her neck
and is seen down her back. Her plain garments, not rich in color, are belted with an
ornamental sash. Anne's calm figure, with its gorgeous garments, commands the viewer’s
attention, and Mary's red halo then causes the eye to focus on the small figure with her
upturned face.
Burnham uses architectural forms to create a border on either side of the “white glass
halo" behind the mother and daughter, perhaps to indicate the temple where Anne took Mary
during her childhood. A different architectural motif is used in the west (right) window in this
transept aisle, which depicts Mary and Elizabeth. This motif suggests Elizabeth's home.
Again, these structures form another border within the decorative gold band that runs around
the entire scene in a rich, ornamental design.
The difference between Burnham's windows and most of the others in the Cathedral
is that Burnham totally contains the scene depicted within the framework of the lancets. All
the figures are enclosed not only within the physical structure of the stone but also within the
glass itself, by using decorative designs to again frame the figures. This framing is
accomplished by patterns directly surrounding the main scene and also by patterns located
near the top of the lancet, as well as on the ventilators below. The decoration surrounding
the main scene runs as a ribbon, and contains it.
Zoom to: top / upper subject / lower subject / ventilator
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